AP European History

Barron’s

The Italian Renaissance

Individualism: A New Conception of Humankind

“Man is the measure of all things.” A sense of human power replaced religious awe. Pleasure and accomplishment superseded the medieval dedication to the cloistered life of the clergy. Instead of the disdain for the concerns of this world that the piety of the Middle Ages had fostered, people now valued involvement, a life of activity.

Virtu: Literally, “the quality of being a man”; possible for a woman to express, but expected among aggressive males, the “movers and shakers” of the day; whatever a person’s pursuit, in learning, the arts, or even in war, it meant living up to one’s highest potential and excelling in all endeavors. The “Renaissance man” was an all-around gentleman, as comfortable with the pen or the brush as with the sword-a lover, poet, painter, conversationalist.

The Arts as an Expression of Individualism

Before the Renaissance, the Church was the greatest patron of the arts. Painters and sculptors labored anonymously to fill the churches and cathedrals of the Middle Ages with figures of the saints-figures that lacked the proportions and animation of real human forms or faces. During the Renaissance, although the Church remained a major patron, the new commercial class and the governments of the city-states also supported the arts. Even though the work was religious in nature, the forms were anatomically proportional, the faces filled with emotion, and the artists reveled in their individuality of style.

Painting was primarily religious in theme but radically different from medieval art because of the invention of oil paints and because of the illusion of three dimensions created by precise variation of size (perspective). Art was less symbolic, more representational, depicting real people in recognizable settings, and glorifying the beauty of the corporeal world.

The Greatest of the Great
Humanism

This was a literary and educational movement distinct from the writing of the late Middle Ages in both its subject matter (it dealt with issues of politics and personal concern outside the realm of religion) and in its practitioners (laypeople who considered writing a profession rather than being a pursuit of the clergy). They drew on antiquity, which ironically had been preserved by monks laboriously copying ancient manuscripts. They wrote in Italian rather than Latin, and thereby created the first European vernacular literature.