VOLTAIRE'S BIOGRAPHY WHAT BECAME OF CUNEGONDE, CANDIDE, THE GRAND INQUISITOR, AND THE JEW.
This Issachar was the most choleric Hebrew that had ever been seen in Israel since the Captivity in Babylon[1].
"What!" said he, "thou bitch of a Galilean, was not the Inquisitor enough for thee? Must this rascal also share with me?"
In saying this he drew a long poniard which he always carried about him; and not imagining that his adversary had any arms he threw himself upon Candide: but our honest Westphalian had received a handsome sword from the old woman along with the suit of clothes. He drew his rapier, despite his gentleness, and laid the Israelite stone dead upon the cushions at Cunegonde's feet.
"Holy Virgin!" cried she, "what will become of us? A man killed in my apartment! If the officers of justice come, we are lost!"
"Had not Pangloss been hanged," said Candide, "he would give us good counsel in this emergency, for he was a profound philosopher. Failing him let us consult the old woman."
She was very prudent and commenced to give her opinion when suddenly another little door opened. It was an hour after midnight, it was the beginning of Sunday. This day belonged to my lord the Inquisitor. He entered, and saw the whipped Candide, sword in hand, a dead man upon the floor, Cunegonde aghast, and the old woman giving counsel.
At this moment, the following is what passed in the soul of Candide, and how he reasoned:
If this holy man call in assistance, he will surely have me burnt; and Cunegonde will perhaps be served in the same manner; he was the cause of my being cruelly whipped; he is my rival; and, as I have now begun to kill, I will kill away, for there is no time to hesitate. This reasoning was clear and instantaneous; so that without giving time to the Inquisitor to recover from his surprise, he pierced him through and through, and cast him beside the Jew.
"Yet again!" said Cunegonde, "now there is no mercy for us, we are excommunicated, our last hour has come. How could you do it? you, naturally so gentle, to slay a Jew and a prelate in two minutes!"
"My beautiful young lady," responded Candide, "when one is a lover, jealous and whipped by the Inquisition, one stops at nothing."
The old woman then put in her word, saying:
"There are three Andalusian horses in the stable with bridles and saddles, let the brave Candide get them ready; madame has money, jewels; let us therefore mount quickly on horseback, though I can sit only on one buttock; let us set out for Cadiz, it is the finest weather in the world, and there is great pleasure in travelling in the cool of the night."
Immediately Candide saddled the three horses, and Cunegonde, the old woman and he, travelled thirty miles at a stretch. While they were journeying, the Holy Brotherhood[2] entered the house; my lord the Inquisitor was interred in a handsome church, and Issachar's body was thrown upon a dunghill.
Candide, Cunegonde, and the old woman, had now reached the little town of Avacena in the midst of the mountains of the Sierra Morena, and were speaking as follows in a public inn.
IN WHAT DISTRESS CANDIDE, CUNEGONDE, AND THE OLD WOMAN ARRIVED AT CADIZ; AND OF THEIR EMBARKATION.
"Who was it that robbed me of my money and jewels?" said Cunegonde, all bathed in tears. "How shall we live? What shall we do? Where find Inquisitors or Jews who will give me more?"
"Alas!" said the old woman, "I have a shrewd suspicion of a reverend Grey Friar, who stayed last night in the same inn with us at Badajos. God preserve me from judging rashly, but he came into our room twice, and he set out upon his journey long before us."
"Alas!" said Candide, "dear Pangloss has often demonstrated to me that the goods of this world are common to all men, and that each has an equal right[3] to them. But according to these principles the Grey Friar ought to have left us enough to carry us through our journey. Have you nothing at all left, my dear Cunegonde?"
"Not a farthing[4]," said she.
"What then must we do?" said Candide.
"Sell one of the horses," replied the old woman. "I will ride behind Miss Cunegonde, though I can hold myself only on one buttock, and we shall reach Cadiz."
In the same inn there was a Benedictine prior who bought the horse for a cheap price. Candide, Cunegonde, and the old woman, having passed through Lucena, Chillas, and Lebrixa, arrived at length at Cadiz. A fleet was there getting ready, and troops assembling to bring to reason the reverend Jesuit Fathers of Paraguay, accused of having made one of the native tribes in the neighborhood of San Sacrament revolt against the Kings of Spain and Portugal[5]. Candide having been in the Bulgarian service, performed the military exercise before the general of this little army with so graceful an address, with so intrepid an air, and with such agility and expedition, that he was given the command of a company of foot. Now, he was a captain! He set sail with Miss Cunegonde, the old woman, two valets, and the two Andalusian horses, which had belonged to the grand Inquisitor of Portugal.
During their voyage they reasoned a good deal on the philosophy of poor Pangloss.
"We are going into another world," said Candide; "and surely it must be there that all is for the best. For I must confess there is reason to complain a little of what passeth in our world in regard to both natural and moral philosophy."
"I love you with all my heart," said Cunegonde; "but my soul is still full of fright at that which I have seen and experienced."
"All will be well," replied Candide; "the sea of this new world is already better than our European sea; it is calmer, the winds more regular. It is certainly the New World which is the best of all possible worlds."
"God grant it," said Cunegonde; "but I have been so horribly unhappy there that my heart is almost closed to hope."
"You complain," said the old woman; "alas! you have not known such misfortunes as mine."
Cunegonde almost broke out laughing, finding the good woman very amusing, for pretending to have been as unfortunate as she.
"Alas!" said Cunegonde, "my good mother, unless you have been ravished by two Bulgarians, have received two deep wounds in your belly, have had two castles demolished, have had two mothers cut to pieces before your eyes, and two of your lovers whipped at an auto-da-fé, I do not conceive how you could be more unfortunate than I. Add that I was born a baroness of seventy-two quarterings—and have been a cook!"
"Miss," replied the old woman, "you do not know my birth; and were I to show you my backside, you would not talk in that manner, but would suspend your judgment."
This speech having raised extreme curiosity in the minds of Cunegonde and Candide, the old woman spoke to them as follows.
HISTORY OF THE OLD WOMAN.
"I had not always bleared eyes and red eyelids; neither did my nose always touch my chin; nor was I always a servant. I am the daughter of Pope Urban X, and of the Princess of Palestrina[6]. Until the age of fourteen I was brought up in a palace, to which all the castles of your German barons would scarcely have served for stables; and one of my robes was worth more than all the magnificence of Westphalia. As I grew up I improved in beauty, wit, and every graceful accomplishment, in the midst of pleasures, hopes, and respectful homage. Already I inspired love. My throat was formed, and such a throat! white, firm, and shaped like that of the Venus of Medici; and what eyes! what eyelids! what black eyebrows! such flames darted from my dark pupils that they eclipsed the scintillation of the stars—as I was told by the poets in our part of the world. My waiting women, when dressing and undressing me, used to fall into an ecstasy, whether they viewed me before or behind; how glad would the gentlemen have been to perform that office for them!
"I was affianced to the most excellent Prince of Massa Carara. Such a prince! as handsome as myself, sweet-tempered, agreeable, brilliantly witty, and sparkling with love. I loved him as one loves for the first time—with idolatry, with transport. The nuptials were prepared. There was surprising pomp and magnificence; there were fêtes, carousals, continual opera bouffe; and all Italy composed sonnets in my praise, though not one of them was passable. I was just upon the point of reaching the summit of bliss, when an old marchioness who had been mistress to the Prince, my husband, invited him to drink chocolate with her. He died in less than two hours of most terrible convulsions. But this is only a bagatelle. My mother, in despair, and scarcely less afflicted than myself, determined to absent herself for some time from so fatal a place. She had a very fine estate in the neighbourhood of Gaeta[7]. We embarked on board a galley of the country which was gilded like the great altar of St. Peter's at Rome. A Salé corsair[8] swooped down and boarded us. Our men defended themselves like the Pope's soldiers; they flung themselves upon their knees, and threw down their arms, begging of the corsair an absolution in articulo mortis[9].
"Instantly they were stripped as bare as monkeys; my mother, our maids of honour, and myself were all served in the same manner. It is amazing with what expedition those gentry undress people. But what surprised me most was, that they thrust their fingers into the part of our bodies which the generality of women suffer no other instrument but—pipes to enter. It appeared to me a very strange kind of ceremony; but thus one judges of things when one has not seen the world. I afterwards learnt that it was to try whether we had concealed any diamonds. This is the practice established from time immemorial, among civilised nations that scour the seas. I was informed that the very religious Knights of Malta never fail to make this search when they take any Turkish prisoners of either sex. It is a law of nations from which they never deviate.
"I need not tell you how great a hardship it was for a young princess and her mother to be made slaves and carried to Morocco. You may easily imagine all we had to suffer on board the pirate vessel. My mother was still very handsome; our maids of honour, and even our waiting women, had more charms than are to be found in all Africa. As for myself, I was ravishing, was exquisite, grace itself, and I was a virgin! I did not remain so long; this flower, which had been reserved for the handsome Prince of Massa Carara, was plucked by the corsair captain. He was an abominable negro, and yet believed that he did me a great deal of honour. Certainly the Princess of Palestrina and myself must have been very strong to go through all that we experienced until our arrival at Morocco. But let us pass on; these are such common things as not to be worth mentioning.
"Morocco swam in blood when we arrived. Fifty sons of the Emperor Muley-Ismael[10] had each their adherents; this produced fifty civil wars, of blacks against blacks, and blacks against tawnies, and tawnies against tawnies, and mulattoes against mulattoes. In short it was a continual carnage throughout the empire.
"No sooner were we landed, than the blacks of a contrary faction to that of my captain attempted to rob him of his booty. Next to jewels and gold we were the most valuable things he had. I was witness to such a battle as you have never seen in your European climates. The northern nations have not that heat in their blood, nor that raging lust for women, so common in Africa. It seems that you Europeans have only milk in your veins; but it is vitriol, it is fire which runs in those of the inhabitants of Mount Atlas and the neighbouring countries. They fought with the fury of the lions, tigers, and serpents of the country, to see who should have us. A Moor seized my mother by the right arm, while my captain's lieutenant held her by the left; a Moorish soldier had hold of her by one leg, and one of our corsairs held her by the other. Thus almost all our women were drawn in quarters by four men. My captain concealed me behind him; and with his drawn scimitar cut and slashed every one that opposed his fury. At length I saw all our Italian women, and my mother herself, torn, mangled, massacred, by the monsters who disputed over them. The slaves, my companions, those who had taken them, soldiers, sailors, blacks, whites, mulattoes, and at last my captain, all were killed, and I remained dying on a heap of dead. Such scenes as this were transacted through an extent of three hundred leagues—and yet they never missed the five prayers a day ordained by Mahomet.
"With difficulty I disengaged myself from such a heap of slaughtered bodies, and crawled to a large orange tree on the bank of a neighbouring rivulet, where I fell, oppressed with fright, fatigue, horror, despair, and hunger. Immediately after, my senses, overpowered, gave themselves up to sleep, which was yet more swooning than repose. I was in this state of weakness and insensibility, between life and death, when I felt myself pressed by something that moved upon my body. I opened my eyes, and saw a white man, of good countenance, who sighed, and who said between his teeth: 'O che sciagura d'essere senza coglioni!'"[11]
THE ADVENTURES OF THE OLD WOMAN CONTINUED.
"Astonished and delighted to hear my native language, and no less surprised at what this man said, I made answer that there were much greater misfortunes than that of which he complained. I told him in a few words of the horrors which I had endured, and fainted a second time. He carried me to a neighbouring house, put me to bed, gave me food, waited upon me, consoled me, flattered me; he told me that he had never seen any one so beautiful as I, and that he never so much regretted the loss of what it was impossible to recover.
"'I was born at Naples,' said he, 'there they geld two or three thousand children every year; some die of the operation, others acquire a voice more beautiful than that of women, and others are raised to offices of state.[11] This operation was performed on me with great success and I was chapel musician to madam, the Princess of Palestrina.'
"'To my mother!' cried I.
"'Your mother!' cried he, weeping. 'What! can you be that young princess whom I brought up until the age of six years, and who promised so early to be as beautiful as you?'
"'It is I, indeed; but my mother lies four hundred yards hence, torn in quarters, under a heap of dead bodies.'
"I told him all my adventures, and he made me acquainted with his; telling me that he had been sent to the Emperor of Morocco by a Christian power, to conclude a treaty with that prince[12], in consequence of which he was to be furnished with military stores and ships to help to demolish the commerce of other Christian Governments.
"'My mission is done,' said this honest eunuch; 'I go to embark for Ceuta, and will take you to Italy. Ma che sciagura d'essere senza coglioni!'
"I thanked him with tears of commiseration; and instead of taking me to Italy he conducted me to Algiers, where he sold me to the Dey[13]. Scarcely was I sold, than the plague which had made the tour of Africa, Asia, and Europe, broke out with great malignancy in Algiers. You have seen earthquakes; but pray, miss, have you ever had the plague?"
"Never," answered Cunegonde.
"If you had," said the old woman, "you would acknowledge that it is far more terrible than an earthquake. It is common in Africa, and I caught it. Imagine to yourself the distressed situation of the daughter of a Pope, only fifteen years old, who, in less than three months, had felt the miseries of poverty and slavery, had been ravished almost every day, had beheld her mother drawn in quarters, had experienced famine and war, and was dying of the plague in Algiers. I did not die, however, but my eunuch, and the Dey, and almost the whole seraglio of Algiers perished.
"As soon as the first fury of this terrible pestilence was over, a sale was made of the Dey's slaves; I was purchased by a merchant, and carried to Tunis; this man sold me to another merchant, who sold me again to another at Tripoli; from Tripoli I was sold to Alexandria, from Alexandria to Smyrna, and from Smyrna to Constantinople. At length I became the property of an Aga of the Janissaries[14], who was soon ordered away to the defence of Azof, then besieged by the Russians.
"The Aga, who was a very gallant man, took his whole seraglio with him, and lodged us in a small fort on the Palus Méotides, guarded by two black eunuchs and twenty soldiers. The Turks killed prodigious numbers of the Russians, but the latter had their revenge. Azof was destroyed by fire, the inhabitants put to the sword, neither sex nor age was spared; until there remained only our little fort, and the enemy wanted to starve us out. The twenty Janissaries had sworn they would never surrender. The extremities of famine to which they were reduced, obliged them to eat our two eunuchs, for fear of violating their oath. And at the end of a few days they resolved also to devour the women.
"We had a very pious and humane Iman, who preached an excellent sermon, exhorting them not to kill us all at once.
"'Only cut off a buttock of each of those ladies,' said he, 'and you'll fare extremely well; if you must go to it again, there will be the same entertainment a few days hence; heaven will accept of so charitable an action, and send you relief.'
"He had great eloquence; he persuaded them; we underwent this terrible operation. The Iman[15] applied the same balsam to us, as he does to children after circumcision; and we all nearly died.
"Scarcely had the Janissaries finished the repast with which we had furnished them, than the Russians came in flat-bottomed boats; not a Janissary escaped. The Russians paid no attention to the condition we were in. There are French surgeons in all parts of the world; one of them who was very clever took us under his care—he cured us; and as long as I live I shall remember that as soon as my wounds were healed he made proposals to me. He bid us all be of good cheer, telling us that the like had happened in many sieges, and that it was according to the laws of war.
"As soon as my companions could walk, they were obliged to set out for Moscow. I fell to the share of a Boyard[16] who made me his gardener, and gave me twenty lashes a day. But this nobleman having in two years' time been broke upon the wheel along with thirty more Boyards for some broils at court[17], I profited by that event; I fled. I traversed all Russia; I was a long time an inn-holder's servant at Riga, the same at Rostock, at Vismar, at Leipzig, at Cassel, at Utrecht, at Leyden, at the Hague, at Rotterdam. I waxed old in misery and disgrace, having only one-half of my posteriors, and always remembering I was a Pope's daughter. A hundred times I was upon the point of killing myself; but still I loved life. This ridiculous foible is perhaps one of our most fatal characteristics; for is there anything more absurd than to wish to carry continually a burden which one can always throw down? to detest existence and yet to cling to one's existence? in brief, to caress the serpent which devours us, till he has eaten our very heart?
"In the different countries which it has been my lot to traverse, and the numerous inns where I have been servant, I have taken notice of a vast number of people who held their own existence in abhorrence, and yet I never knew of more than eight who voluntarily put an end to their misery; three negroes, four Englishmen, and a German professor named Robek.[18] I ended by being servant to the Jew, Don Issachar, who placed me near your presence, my fair lady. I am determined to share your fate, and have been much more affected with your misfortunes than with my own. I would never even have spoken to you of my misfortunes, had you not piqued me a little, and if it were not customary to tell stories on board a ship in order to pass away the time. In short, Miss Cunegonde, I have had experience, I know the world; therefore I advise you to divert yourself, and prevail upon each passenger to tell his story; and if there be one of them all, that has not cursed his life many a time, that has not frequently looked upon himself as the unhappiest of mortals, I give you leave to throw me headforemost into the sea."
NOTES:
Chapter 9
[1] Jerusalem was captured by Nebuchadnezzar, King of Babylon, in 597 B.C.
[2] powerful religious order in Spain with a police force for pursuing criminals
Chapter 10
[3] possible allusion to Jean-Jacques Rousseau’s Discourse on the Origin and the Foundations of Inequality Among Mankind (1754); Voltaire disagreed with its egalitarian thesis
[4] the smallest denomination coin in Britain, worth 1/4 of a cent
[5] An uprising of the natives against their European masters took place in 1755 and 1756, and Jesuit missionaries were accused of inciting it. Spain sent troops to put down the rebellion, and Candide is recruited for this mission.
Chapter 11
[6] Among Voltaire’s manuscripts found after his death is the following ironical comment on this passage: “Observe the author’s extreme discretion. There has never been until now a Pope Urban X. The author avoided attributing a bastard to a known Pope. What circumspection! What delicacy of conscience!”
[7] approximately halfway between Rome and Naples
[8] Salé, on the coast of Morocco, was a center of piracy in the 18th century
[9] Latin. "At the point of death"
[10] Sultan of Morocco who lived from 1646 to 1727 and reigned for fifty years; civil war and bloody strife followed his death.
[11] Italian. “ Oh, what a misfortune to be without testicles!” The man who utters these words is a castrato, a singer emasculated as a boy to preserve the soprano or contralto range of his voice.
Chapter 12
[12] Portugal allied itself with Morocco in order to obtain trading privileges, and the eunuch was sent as an emissary to conclude a treaty.
[13] former title of the governor of Algiers
[14] an aga is an important Turkish official; the janissaries were an elite corps of Turkish troops
[15] Arabic. Muslim religious leader
[16] member of the aristocracy in czarist Russia
[17] reference to an unsuccessful conspiracy against Peter the Great and his terrible reprisals, which took place in 1698
[18] In 1736 Johann Robeck (1672-1739) published a treatise advocating suicide and soon thereafter drowned himself. The controversial topic of suicide was widely discussed in the eighteenth century.